Beliefs, religions, churches
Barinov N.N. —
Evolution of two practices at the Divine Liturgy of the Presanctified Gifts in the XIV – XX centuries (historical-theological analysis)
// Genesis: Historical research.
– 2018. – № 7.
– P. 1 - 6.
DOI: 10.25136/2409-868X.2018.7.26464 URL: http://en. nbpublish.com/library_read_article.php?id=26464
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This article examines the historical and theological aspects of evolution of the two different practices at the Divine Liturgy of the Presanctified Giftsin the XIV – XX centuries. Relevance of this topic is substantiated by the recently emerged polemics on correspondence of these practices with the Apostolic Tradition and Patristic Heritage. An attempt is made to consider the historical context alongside the development of two different practices at the Divine Liturgy of the Presanctified Gifts in the XIV – XX centuries. The goal of this work is the analysis of the historical and theological documents of the indicated timeframe concerning the topic at hand, as well as the historical-theological materials of the matter. A conclusion is made that in the XIV – XX centuries, the Orthodox East retained the established practice to drench Holy Bread in the blood of Christ, which takes its roots from the undistorted Apostolic Tradition and the tradition of the Eastern Orthodox Churches. Although successionally, the preceding canonists did not recognize such action, which once again is unambiguously proven in the “Pidalion” by Nicodemus the Hagiorite. But the XX century has marked the emergence of some new Greek publications that acknowledge the tradition of soaking the Holy Bread in the blood of Christ at the Divine Liturgy of the Presanctified that must be considered as derogation from the canons and Apostolic Tradition.
Nicholas Cabasilas, Orthodox theology, history of Christianity, transubstantiation, fathers of the Church, Of The Presanctified Gifts, Liturgy, Simeon Of Thessalonica, Professor Uspensky, Smirnov-Platonov
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