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The problem of unity of history in the philosophical-culturological concepts of K. Jaspers and S. L. Frank
Demin Il'ya Vyacheslavovich

Doctor of Philosophy

Docent, the department of Philosophy, Samara National Research University named after Academician S. P. Korolev (Samara University)

443011, Russia, Samara, Moskovskoe Shosse 34

ilyadem83@yandex.ru
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Abstract. This article examines and compares the philosophical-culturological concepts of Frank and Jaspers. Main attention is turned to the problem of unity of the world history and culture. The author determines the place of historiosophical problematic in the context of metaphysics of unitotality of Frank and existential philosophy of Jaspers. Rejecting the teleological way of structuring the meaning of world history, Frank does not doubt the very possibility of philosophical contemplation of the eternal and universal in culture (socio-historical existence) and the need for determination of the timeless aspects of social life. Jaspers, in turn, believes that the historical scope of the final human existence is always limited, and unity of mankind can be apprehended as just the postulate of philosophical faith. The unity of world history in the concepts of Frank and Jaspers cannot be cognized through the assignment to all nations and cultures of a single and universal fore them purpose. Both concepts consider history as a path to suprahistorical. History (culture) as a specific reality is possible due to the correlation of a human with suprahistorical. A man can create the history and exist within history, because experience the “dissatisfaction with history” and desire to go beyond its boundaries.
Keywords: historicism, World History, unity of history, philosophy of culture, philosophy of history, culture, history, historicity, Jaspers, Frank
DOI: 10.25136/2409-8744.2017.2.19201
Article was received: 16-05-2016

Review date: 17-05-2016

Publish date: 11-06-2017

This article written in Russian. You can find full text of article in Russian here.

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