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Human as a measure. Conversation with Mats Rosengren about the context of the emergence of doxology
Rosengren Mats

Doctor of Philosophy

Professor, the department of Rhetoric, Uppsala University

75126, Shvetsiya, g. Uppsala, Engelska parken, Thenbergsvägen, 3P, Avdelningen for retorik

mats.rosengren@littvet.uu.se
Nydahl Mikael

Editor-in-Chief, Ariel förlag

298 94, Shvetsiya, Linderöd, shosse Knopparpsvägen, 24, 3

mn@ariel.nu
Vorobev Dmitrii Nikolaevich

PhD in Philosophy

Docent, the department of Philosophy and Law, Yakovlev Chuvash State Pedagogical University

428000, Russia, respublika Chuvashiya, g. Cheboksary, ul. K. Marksa, 38, kab. 119

vorobjov.d@gmail.com
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Abstract.

The subject of this conversation is the social context of the emergence of doxology – the naturalizes theory of cognition, proposed by the Swedish philosopher Mats Rosengren. He believes that the human knowledge has never been and will not be epistemic (in Platonian sense). It is always culturally and historically substantiated, situational and inconsistent. In the course of conversation, Rosengren talks about the specificity of doxological understanding of the constructive nature of scientific cognition, as well as the importance of the reception of French philosophy of the XX century for the emergence of doxology. Professor Rosengren gave an interview on June 14, 2018 in Stockholm in the house of Swedish Writers' Union; the synchronized translation from Swedish was provided by Michael Nyudal. The scientific novelty lies in the fact that it allows to better understand what is and what is not the doxology claimed by its author as a modern variation of Protagorean theory of cognition.

Keywords: philosophical anthropology, reception of French philosophy, Ludwik Fleck, Cornelius Castoriadis, Ernst Cassirer, rhetorical philosophy, doxology, social epistemology, interview, Swedish philosophy

DOI:

10.25136/2409-8728.2018.10.27554

Article was received:

06-10-2018


Review date:

07-10-2018


Publish date:

21-10-2018


This article written in Russian. You can find full text of article in Russian here .

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