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The Frontiers of Otherness in the "Diegesis" by John Anagnostes
Shishov Artemii Andreevich

PhD Candidate, Section of Medieval History and Early Modern Times, History Department, Lomonosov Moscow State University

109377, Russia, g. Moscow, ul. Zelenodol'skaya, 16, kv. 109

as180893@gmail.com

Abstract.

The subject of this research is the "Diegesis", that is, the "Narration" of John Anagnostes, which concerns the siege and fall of Thessalonica in 1430. Despite the fact that the text of John Anagnostes has been known to Byzantinists for a long time, it has only been used in general works on the history of Byzantium under the Paleologoi and in studies on the policies of the Turks in the former territories of the empire. In this article, the author aims to analyze the attitude of John Anagnostes towards the Turks and Latins, as well as towards his fellow Romaioi who survived the siege of Thessalonica with him. The author undertakes to evaluate, through the prism of the “friend or foe” relationship, how strongly were subject to change the usual paradigm of self-identification in the Byzantine consciousness under the conditions of conflict and a transitional period. The author's main research method is the comparison of the criteria presented by John Anagnostes for the attitude towards the Turks and Latins with those of contemporary to him Greek authors, as well as with the Byzantine tradition in general. As a result of this analysis, the author comes to the conclusion that under the conditions of conflict, the level of uncertainty increased within the group to which Anagnostes referred himself to, and as a consequence the attitude towards an alien element, if manifested, is situational. At the same time, the religious affiliation of Anagnostes, which allows adaptation to the changing situation around Thessaloniki, having become the Turkish city of Selanic, comes to the foreground. In turn, the political and linguistic elements of the Byzantine identity appear unimportant to Anagnostes. On this basis, the author makes the assumption that the Byzantine identity had begun its transformation long before the fall of Constantinople.

Keywords: Symeon of Thessalonica, Christianity, Hellas, Romaios, Thessalonike, John Anagnostes, Byzantine identity, Mental history, Byzantium, Historical anthropology

DOI:

10.7256/2454-0609.2019.1.28651

Article was received:

20-01-2019


Review date:

17-01-2019


Publish date:

30-01-2019


This article written in Russian. You can find full text of article in Russian here .

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